Alan > Alan's Quotes

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  • #214
    Northrop Frye
    “Literature as a whole is not an aggregate of exhibits with red and blue ribbons attached to them, like a cat-show, but the range of articulate human imagination as it extends from the height of imaginative heaven to the depth of imaginative hell.”
    Northrop Frye, The Educated Imagination

  • #215
    Susanne K. Langer
    “To trace the development of mind from earliest times...requires...not a categorical concept, but a functional one.... The most promising operational principle for this purpose is the principle of individuation.[p. 310]" "[yet she also says:]...we have no physical model of this endless rhythm of individuation and involvement, we do have its image in the world of art, most purely in dance;...this dialectic of vital continuity...[p. 355]”
    Susanne K. Langer, Mind: An Essay on Human Feeling [Abridged Edition]

  • #216
    Susanne K. Langer
    “The world of physics is essentially the real world construed by mathematical abstractions, and the world of sense is the real world construed by the abstractions which the sense-organs immediately furnish. To suppose that the "material mode" is a primitive and groping attempt at physical conception is a fatal error in epistemology.”
    Susanne K. Langer, Philosophy in a New Key: A Study in the Symbolism of Reason, Rite, and Art

  • #217
    David Graeber
    “Freuchen tells how one day, after coming home hungry from an unsuccessful walrus-hunting expedition, he found one of the successful hunters dropping off several hundred pounds of meat. He thanked him profusely. The man objected indignantly:
    "Up in our country we are human!" said the hunter. "And since we are human we help each other. We don't like to hear anybody say thanks for that. What I get today you may get tomorrow. Up here we say that by gifts one makes slaves and by whips one makes dogs.

    ... The refusal to calculate credits and debits can be found throughout the anthropological literature on egalitarian hunting societies. Rather than seeing himself as human because he could make economic calculations, the hunter insisted that being truly human meant refusing to make such calculations, refusing to measure or remember who had given what to whom, for the precise reason that doing so would inevitably create a world where we began "comparing power with power, measuring, calculating" and reducing each other to slaves or dogs through debt. It's not that he, like untold millions of similar egalitarian spirits throughout history, was unaware that humans have a propensity to calculate. If he wasn't aware of it, he could not have said what he did. Of course we have a propensity to calculate. We have all sorts of propensities. In any real-life situation, we have propensities that drive us in several different contradictory directions simultaneously. No one is more real than any other. The real question is which we take as the foundation of our humanity, and therefore, make the basis of our civilization.”
    David Graeber, Debt: The First 5,000 Years

  • #218
    Robert Bresson
    “Make visible what, without you, might perhaps never have been seen.”
    Robert Bresson

  • #219
    Austin Osman Spare
    “For I am I: ergo, the truth of myself; my own sphinx, conflict, chaos, vortex—asymmetric to all rhythms, oblique to all paths. I am the prism between black and white: mine own unison in duality.”
    Austin Osman Spare

  • #220
    Pyotr Kropotkin
    “Prisons are universities of crime, maintained by the state.”
    Peter Kropotkin, In Russian and French Prisons

  • #221
    Pyotr Kropotkin
    “Sometimes he would advise me to read poetry, and would send me in his letters quantities of verses and whole poems, which he wrote from memory. 'Read poetry,' he wrote: 'poetry makes men better.' How often, in my later life, I realized the truth of this remark of his! Read poetry: it makes men better.”
    Peter Kropotkin, Memoirs of a Revolutionist

  • #222
    Pyotr Kropotkin
    “...do not the bewitching power of all studies lie in that they continually open up to us new, unsuspected horizons, not yet understood, which entice us to proceed further and further in the penetration of what appears at first sight only in vague outline?”
    Peter Kropotkin, Memoirs of a Revolutionist

  • #223
    John Maeda
    “Simplicity is about subtracting the obvious and adding the meaningful.”
    John Maeda, The Laws of Simplicity

  • #224
    Ernst Cassirer
    “There is no remedy against this reversal of the natural order. Man cannot escape from his own achievement. He cannot but adopt the conditions of his own life. No longer in a merely physical universe, man lives in a symbolic universe. Language, myth, art, and religion are parts of this universe. They are the varied threads which weave the symbolic net, the tangled web of human experience. All human progress in thought and experience refines and strengthens this net. No longer can man confront reality immediately; he cannot see it, as it were, face to face. Physical reality seems to recede in proportion as man's symbolic activity advances. Instead of dealing with the things themselves man is in a sense constantly conversing with himself.

    He has so enveloped himself in linguistic forms, in artistic images, in mythical symbols or religious rites that he cannot see or know anything except by the interposition of this artificial medium. His situation is the same in the theoretical as in the practical sphere. Even here man does not live in a world of hard facts, or according to his immediate needs and desires. He lives rather in the midst of imaginary emotions, in hopes and fears, in illusions and disillusions, in his fantasies and dreams. 'What disturbs and alarms man,' said Epictetus, 'are not the things, but his opinions and fantasies about the things.”
    Ernst Cassirer, An Essay on Man: An Introduction to a Philosophy of Human Culture

  • #225
    Simon Reynolds
    “The avant-garde is now an arrière-garde.”
    Simon Reynolds, Retromania: Pop Culture's Addiction to Its Own Past
    tags: music

  • #226
    V.S. Ramachandran
    “How can a three-pound mass of jelly that you can hold in your palm imagine angels, contemplate the meaning of infinity, and even question its own place in the cosmos? Especially awe inspiring is the fact that any single brain, including yours, is made up of atoms that were forged in the hearts of countless, far-flung stars billions of years ago. These particles drifted for eons and light-years until gravity and change brought them together here, now. These atoms now form a conglomerate- your brain- that can not only ponder the very stars that gave it birth but can also think about its own ability to think and wonder about its own ability to wonder. With the arrival of humans, it has been said, the universe has suddenly become conscious of itself. This, truly, it the greatest mystery of all.”
    V.S. Ramachandran, The Tell-Tale Brain: A Neuroscientist's Quest for What Makes Us Human

  • #227
    V.S. Ramachandran
    “The common denominator of all jokes is a path of expectation that is diverted by an unexpected twist necessitating a complete reinterpretation of all the previous facts — the punch-line…Reinterpretation alone is insufficient. The new model must be inconsequential. For example, a portly gentleman walking toward his car slips on a banana peel and falls. If he breaks his head and blood spills out, obviously you are not going to laugh. You are going to rush to the telephone and call an ambulance. But if he simply wipes off the goo from his face, looks around him, and then gets up, you start laughing. The reason is, I suggest, because now you know it’s inconsequential, no real harm has been done. I would argue that laughter is nature’s way of signaling that "it’s a false alarm." Why is this useful from an evolutionary standpoint? I suggest that the rhythmic staccato sound of laughter evolved to inform our kin who share our genes; don’t waste your precious resources on this situation; it’s a false alarm. Laughter is nature’s OK signal.”
    V.S. Ramachandran, A Brief Tour of Human Consciousness: From Impostor Poodles to Purple Numbers

  • #228
    Lev Semyonovich Vygotsky
    “... People with great passions, people who accomplish great deeds, people who possess strong feelings, even people with great minds and a strong personality, rarely come out of good little boys and girls.”
    L.S. Vygotsky

  • #229
    George Bernard Shaw
    “Life isn't about finding yourself. Life is about creating yourself.”
    George Bernard Shaw

  • #230
    Fernando Pessoa
    “No intelligent idea can gain general acceptance unless some stupidity is mixed in with it”
    Fernando Pessoa

  • #231
    William Faulkner
    “We must be free not because we claim freedom, but because we practice it.”
    William Faulkner, Essays, Speeches & Public Letters

  • #232
    Hugh MacLeod
    “Your idea doesn't have to be big. It just has to be yours alone. The more the idea is yours alone, the more freedom you have to do something really amazing. The more amazing, the more people will click with your idea. The more people click with your idea, the more it will change the world.”
    Hugh MacLeod

  • #233
    Lewis Hyde
    “Irony has only emergency use. Carried over time it is the voice of the trapped who have come to enjoy their cage.”
    Lewis Hyde, Alcohol and Poetry: John Berryman and the Booze Talking
    tags: irony

  • #234
    Lewis Hyde
    “But neither money nor machines can create. They shuttle tokens of energy, but they do not transform. A civilization based on them puts people out of touch with their creative powers.”
    Lewis Hyde, Alcohol and Poetry: John Berryman and the Booze Talking

  • #235
    Claude Lévi-Strauss
    “It is only through difference that progress can be made. What threatens us right now is probably what we may call over-communication--that is, the tendency to know exactly in one point of the world what is going on in all other parts of the world. In order for a culture to be really itself and to produce something, the culture and its members must be convinced of their originality and even, to some extent, of their superiority over the others; it is only under conditions of under-communication that it can produce anything. We are now threatened with the prospect of our being only consumers, able to consume anything from any point in the world and from any culture, but of losing all originality.”
    Claude Levi-Strauss

  • #236
    “Those who understand history are condemned to watch other idiots repeat it.”
    Peter Lamborn Wilson

  • #237
    Noam Chomsky
    “If we don't believe in freedom of expression for people we despise, we don't believe in it at all.”
    Noam Chomsky

  • #238
    Noam Chomsky
    “The smart way to keep people passive and obedient is to strictly limit the spectrum of acceptable opinion, but allow very lively debate within that spectrum....”
    Noam Chomsky, The Common Good

  • #239
    Noam Chomsky
    “The whole educational and professional training system is a very elaborate filter, which just weeds out people who are too independent, and who think for themselves, and who don't know how to be submissive, and so on -- because they're dysfunctional to the institutions.”
    Noam Chomsky

  • #240
    John Dewey
    “Every great advance in science has issued from a new audacity of imagination. ”
    John Dewey, The Quest for Certainty: A Study of the Relation of Knowledge and Action

  • #241
    Charles Margrave Taylor
    “[E]ach of our voices has something unique to say. Not only should I not mold my life to the demands of external conformity; I can't even find the model by which to live outside myself. I can only find it within.”
    Charles Taylor, Multiculturalism

  • #242
    Nicholas Carr
    “We become, neurologically, what we think."(33)”
    Nicholas Carr, The Shallows: What the Internet is Doing to Our Brains

  • #243
    Nicholas Carr
    “[Patricia Greenfield] concluded that “every medium develops some cognitive skills at the expense of others.” Our growing use of the Net and other screen-based technologies has led to the “widespread and sophisticated development of visual-spatial skills.” We can, for example, rotate objects in our minds better than we used to be able to. But our “new strengths in visual-spatial intelligence” go hand in hand with a weakening of our capacities for the kind of “deep processing” that underpins “mindful knowledge acquisition, inductive analysis, critical thinking, imagination, and reflection.”
    Nicholas G. Carr, The Shallows: What the Internet is Doing to Our Brains



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