
S Sayyid
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Books by S Sayyid
Articles by S Sayyid
studies have been valuable in illustrating the range of expressions of Islamophobia; they have been less successful in understanding the phenomena, and mapping its relationship with other forms of discriminatory practices such as racism and anti-Semitism. This article presents a conceptual examination of the category of Islamophobia and the work it is called upon to do in contemporary debates, as prelude to a discussion about what a theorization of this concept could contribute to the field of social analysis and policy.
context of a Muslim identity politics that places the ontology of the social into crisis by challenging the terms on which modernity’s racial projects subjectify actors. As seemingly non-racial, Muslims are represented as haunting, incorporeal and incomplete subjects. Islamophobia emerges as a corrective, racializing apparently incompletely
racial subjects. Its success is underwritten by the attempts to deny the racist nature of Islamophobia. The shift from managing lawbreakers to stereotyping entire populations
as extremists is central to this.
Papers by S Sayyid
studies have been valuable in illustrating the range of expressions of Islamophobia; they have been less successful in understanding the phenomena, and mapping its relationship with other forms of discriminatory practices such as racism and anti-Semitism. This article presents a conceptual examination of the category of Islamophobia and the work it is called upon to do in contemporary debates, as prelude to a discussion about what a theorization of this concept could contribute to the field of social analysis and policy.
context of a Muslim identity politics that places the ontology of the social into crisis by challenging the terms on which modernity’s racial projects subjectify actors. As seemingly non-racial, Muslims are represented as haunting, incorporeal and incomplete subjects. Islamophobia emerges as a corrective, racializing apparently incompletely
racial subjects. Its success is underwritten by the attempts to deny the racist nature of Islamophobia. The shift from managing lawbreakers to stereotyping entire populations
as extremists is central to this.
(2006) sekülerizmin ABD (ve diğer Batılı plütokrasiler) tarafından konuşlandırılmasının çeşitli biçimlerine işaret ederken; söz konusu olan Batılı olanın Batılı olmayan üzerindeki üstünlüğüdür. Bu üstünlük; hem felsefi ve jeopolitik olarak eklemlenir ve ekonomik, kültürel ve elbette askeri olarak savunulur.