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Chapter DOI:  doi.org/10.1515/9783110487862-027
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The Mandaean Book of John
This chapter is in the book The Mandaean Book of John
BibliographyAlbright, W.F. 1920. “Gilgames and Engidu, Mesopotamian Genii of Fecundity.”Journal of the American Oriental Society 40: 307–335Altheim, F. and R. Stiehl, eds. 1965. Die Araber in der Alten Welt, Vol. 2. Berlin: Walter de GruyterBaird, W. 2003. History of New Testament Research: Volume 2. From Jonathan Edwards to Rudolf Bultmann. Minneapolis: FortressBall, D.M. 1996. I Am in John’s Gospel: Literary Function, Background and Theological Implications. Sheffield: Sheffield Academic PressBedjan, P., ed. 1892. Acta martyrum et sanctorum, vol. 3. Leipzig: Otto HarrassowitzBerger, P. 2012. The Crescent on the Temple: The Dome of the Rock as Image of the Ancient Jewish Sanctuary. Leiden: BrillBeutler, J. and R.T. Fortna, eds. 1991. The Shepherd Discourse of John 10 and Its Context. SNTSMS 67. Cambridge: Cambridge University PressBorsch, F.H. 1970. The Christian and Gnostic Son of Man. London: S.C.M.Brandt, W. 1889. Die mandäische Religion: ihre Entwickelung und geschichtliche Bedeutung. Leipzig: J.C. HinrichsBromley, D.G. 2016. “As It Was in the Beginning: Developmental Moments in the Emergence of New Religious Movements.” Pp. 98–113 in Lewis and Tøllefsen 2016Buckley, J.J. 1982. “A Rehabilitation of Spirit Ruha in Mandaean Religion.” History of Religions 22.1: 60–84Buckley, J.J. 1993. The Scroll of Exalted Kingship. New Haven: American Oriental SocietyBuckley, J.J. 2006. “Turning the Tables on Jesus.” Pp. 101–102 in Horsley 2006.Buckley, J.J. 2010. The Great Stem of Souls: Reconstructing Mandaean History. Piscataway, nj: GorgiasBuckley, J.J. Forth. “Making Trouble in Jerusalem: The Mandaean Anuš-ʿuthra in The Book of John.” in Scopello Forth.Bultmann, R. 1925. “Die Bedeutung der neuerschlossenen mandäischen und manichäischen Quellen für das Verständnis des Johannes evangelium.” Zeitschrift für die Neutestamentliche Wissenschaft 24: 100–146Bultmann, R. 1971. The Gospel of John: A Commentary Philadelphia: WestminsterBurkitt, F.C. 1928. “The Mandaeans.”The Journal of Theological Studies 115.1: 225–237Cachia, N. 1997. The Image of the Good Shepherd as a Source for the Spirituality of the Ministerial Priesthood. Rome: Gregorian University PressCarnagey, G.A., G. Carnagey, and K.N. Schoville, eds. 2005. Beyond the Jordan: Studies in Honor of W. Harold Mare. Eugene, or: Wipf & StockCharles, R.H., ed. 1900. The Ascension of Isaiah, Translated from the Ethiopic Version, which, together with the New Greek Fragment, the Latin Versions and the Latin Translation of the Slavonic, is here Published in Full. London: A. & C. BlackCharlesworth, J.H. 1973. The Odes of Solomon: Edited with Translation and Notes Atlanta: Scholars’ PressCorrigan K. & T. Rasimus. 2013. Gnosticism, Platonism, and the Late Ancient World: Essays in Honor of John D. Turner. Nag Hammadi and Manichaean Studies 82. Leiden: Brill.Coulson, S. 2001. Semantic Leaps: Frame-Shifting and Conceptual Blending in Meaning Construction. Cambridge: Cambridge University PressCumont, F.V.M. 1908. Recherches sur le Manichéisme: I. La cosmogonie Manichéenne d’après Théodore bar Khôni. Brussels: H. LamertinDavies, S. 1996. “The use of the Gospel of Thomas in the Gospel of Mark.”Neotestamentica 30.2: 307–334.de Morgan, J.-J. 1904. Mission scientifique en Perse par J. de Morgan, Tome V, etudes linguistiques, deuxieme partie: Textes Mandaïtes, ed. E. Leroux. Paris: Imprimerie nationaleDeConick, A.D. 2013. “Crafting Gnosis: Gnostic Spirituality in the Ancient New Age.” Pp. 285–305 in Corrigan and Rasimus 2013DeConick, A.D. 2013. “Why are the Heavens Closed? The Johannine Revelation of the Father in the Catholic-Gnostic Debate.”Pp. 147–179 in Williams and Rowland 2013DeConick, A.D. 2016. “The Countercultural Gnostic: Turning the World Upside Down and Inside Out.”Gnosis: Journal of Gnostic Studies 1: 7–35.DeConick, A.D. 2016. The Gnostic New Age: How a Countercultural Spirituality Revolutionized Religion from Antiquity to Today. New York: Columbia University PressDozeman, T.B. 1998. “The Wilderness and Salvation History in the Hagar Story.”Journal of Biblical Literature 117.1: 23–43Drower, E.S. 1937. The Mandaeans of Iraq and Iran. Oxford: Oxford University Press.Drower, E.S., 1941. Peacock Angel: Being some Account of Votaries of a Secret Cult and their Sanctuaries. London: John MurrayDrower, E.S. 1950. Diwan Abatur or Progress through the Purgatories. Vatican City: Biblioteca Apostolica VaticanaDrower, E.S. 1953. The Haran Gawaita and the Baptism of Hibil-Ziwa. Città del Vaticano: Biblioteca Apostolica VaticanaDrower, E.S. 1959. The Canonical Prayerbook of the Mandaeans. Leiden: E.J. BrillDrower, E.S. 1960. The Thousand and Twelve Questions (alf trisar šuialia): a Mandaean Text. Berlin: AkademieDundes, A. 1976. The Hero Pattern and the Life of Jesus. Berkeley, CA: The Center for Hermeneutical StudiesDurkin-Meisterernst, D. 2007. “Aramaic in the Manichaean Turfan Texts.” Pp. 59–74 in M. Macuch, M. Maggi, and W. Sundermann, eds. 2007. Iranian Languages and Texts from Iran and Turan: Ronald E. Emmerick Memorial Volume Iranica 13. Wiesbaden: HarassowitzDuval, R. 1893. “Notes sur la lexicographie syriaque et arabe.”Journal Asiatique 2 (9th series): 290–372

BibliographyAlbright, W.F. 1920. “Gilgames and Engidu, Mesopotamian Genii of Fecundity.”Journal of the American Oriental Society 40: 307–335Altheim, F. and R. Stiehl, eds. 1965. Die Araber in der Alten Welt, Vol. 2. Berlin: Walter de GruyterBaird, W. 2003. History of New Testament Research: Volume 2. From Jonathan Edwards to Rudolf Bultmann. Minneapolis: FortressBall, D.M. 1996. I Am in John’s Gospel: Literary Function, Background and Theological Implications. Sheffield: Sheffield Academic PressBedjan, P., ed. 1892. Acta martyrum et sanctorum, vol. 3. Leipzig: Otto HarrassowitzBerger, P. 2012. The Crescent on the Temple: The Dome of the Rock as Image of the Ancient Jewish Sanctuary. Leiden: BrillBeutler, J. and R.T. Fortna, eds. 1991. The Shepherd Discourse of John 10 and Its Context. SNTSMS 67. Cambridge: Cambridge University PressBorsch, F.H. 1970. The Christian and Gnostic Son of Man. London: S.C.M.Brandt, W. 1889. Die mandäische Religion: ihre Entwickelung und geschichtliche Bedeutung. Leipzig: J.C. HinrichsBromley, D.G. 2016. “As It Was in the Beginning: Developmental Moments in the Emergence of New Religious Movements.” Pp. 98–113 in Lewis and Tøllefsen 2016Buckley, J.J. 1982. “A Rehabilitation of Spirit Ruha in Mandaean Religion.” History of Religions 22.1: 60–84Buckley, J.J. 1993. The Scroll of Exalted Kingship. New Haven: American Oriental SocietyBuckley, J.J. 2006. “Turning the Tables on Jesus.” Pp. 101–102 in Horsley 2006.Buckley, J.J. 2010. The Great Stem of Souls: Reconstructing Mandaean History. Piscataway, nj: GorgiasBuckley, J.J. Forth. “Making Trouble in Jerusalem: The Mandaean Anuš-ʿuthra in The Book of John.” in Scopello Forth.Bultmann, R. 1925. “Die Bedeutung der neuerschlossenen mandäischen und manichäischen Quellen für das Verständnis des Johannes evangelium.” Zeitschrift für die Neutestamentliche Wissenschaft 24: 100–146Bultmann, R. 1971. The Gospel of John: A Commentary Philadelphia: WestminsterBurkitt, F.C. 1928. “The Mandaeans.”The Journal of Theological Studies 115.1: 225–237Cachia, N. 1997. The Image of the Good Shepherd as a Source for the Spirituality of the Ministerial Priesthood. Rome: Gregorian University PressCarnagey, G.A., G. Carnagey, and K.N. Schoville, eds. 2005. Beyond the Jordan: Studies in Honor of W. Harold Mare. Eugene, or: Wipf & StockCharles, R.H., ed. 1900. The Ascension of Isaiah, Translated from the Ethiopic Version, which, together with the New Greek Fragment, the Latin Versions and the Latin Translation of the Slavonic, is here Published in Full. London: A. & C. BlackCharlesworth, J.H. 1973. The Odes of Solomon: Edited with Translation and Notes Atlanta: Scholars’ PressCorrigan K. & T. Rasimus. 2013. Gnosticism, Platonism, and the Late Ancient World: Essays in Honor of John D. Turner. Nag Hammadi and Manichaean Studies 82. Leiden: Brill.Coulson, S. 2001. Semantic Leaps: Frame-Shifting and Conceptual Blending in Meaning Construction. Cambridge: Cambridge University PressCumont, F.V.M. 1908. Recherches sur le Manichéisme: I. La cosmogonie Manichéenne d’après Théodore bar Khôni. Brussels: H. LamertinDavies, S. 1996. “The use of the Gospel of Thomas in the Gospel of Mark.”Neotestamentica 30.2: 307–334.de Morgan, J.-J. 1904. Mission scientifique en Perse par J. de Morgan, Tome V, etudes linguistiques, deuxieme partie: Textes Mandaïtes, ed. E. Leroux. Paris: Imprimerie nationaleDeConick, A.D. 2013. “Crafting Gnosis: Gnostic Spirituality in the Ancient New Age.” Pp. 285–305 in Corrigan and Rasimus 2013DeConick, A.D. 2013. “Why are the Heavens Closed? The Johannine Revelation of the Father in the Catholic-Gnostic Debate.”Pp. 147–179 in Williams and Rowland 2013DeConick, A.D. 2016. “The Countercultural Gnostic: Turning the World Upside Down and Inside Out.”Gnosis: Journal of Gnostic Studies 1: 7–35.DeConick, A.D. 2016. The Gnostic New Age: How a Countercultural Spirituality Revolutionized Religion from Antiquity to Today. New York: Columbia University PressDozeman, T.B. 1998. “The Wilderness and Salvation History in the Hagar Story.”Journal of Biblical Literature 117.1: 23–43Drower, E.S. 1937. The Mandaeans of Iraq and Iran. Oxford: Oxford University Press.Drower, E.S., 1941. Peacock Angel: Being some Account of Votaries of a Secret Cult and their Sanctuaries. London: John MurrayDrower, E.S. 1950. Diwan Abatur or Progress through the Purgatories. Vatican City: Biblioteca Apostolica VaticanaDrower, E.S. 1953. The Haran Gawaita and the Baptism of Hibil-Ziwa. Città del Vaticano: Biblioteca Apostolica VaticanaDrower, E.S. 1959. The Canonical Prayerbook of the Mandaeans. Leiden: E.J. BrillDrower, E.S. 1960. The Thousand and Twelve Questions (alf trisar šuialia): a Mandaean Text. Berlin: AkademieDundes, A. 1976. The Hero Pattern and the Life of Jesus. Berkeley, CA: The Center for Hermeneutical StudiesDurkin-Meisterernst, D. 2007. “Aramaic in the Manichaean Turfan Texts.” Pp. 59–74 in M. Macuch, M. Maggi, and W. Sundermann, eds. 2007. Iranian Languages and Texts from Iran and Turan: Ronald E. Emmerick Memorial Volume Iranica 13. Wiesbaden: HarassowitzDuval, R. 1893. “Notes sur la lexicographie syriaque et arabe.”Journal Asiatique 2 (9th series): 290–372

Chapters in this book

  1. Frontmatter i
  2. Table of Contents v
  3. Prefatory Remarks 1
  4. Introduction: The Gnostic Flip in the Mandaean Book of John 13
  5. Edition and translation
  6. Dedication 22
  7. Texts 1- 39 22
  8. Texts 39-76 200
  9. Commentary
  10. Dedication 339
  11. Truth’s Questions (1–2) 340
  12. Yushamen (3–10) 343
  13. The Good Shepherd (11–12) 348
  14. The Creation (13 and 60) 352
  15. Truth’s Shem (14–17) 353
  16. John-Johannes (18–33) 356
  17. Meryey (34–35) 384
  18. The Soul Fisher (36–39) 388
  19. The Iron Shoe (40–41) 396
  20. Admonitions (42–47) 398
  21. Truth (48–51) 403
  22. The Planets (52–56) 408
  23. Life’s Treasure (57–59) 416
  24. The Creation (60–62) 420
  25. The Aftermath (63–67) 424
  26. Manda d’Heyyi’s Visits (68–69) 429
  27. Abator’s Lament (70–72) 433
  28. Three Laments (73–75) 437
  29. Excellent Ennosh in Jerusalem (76) 441
  30. Conclusions 444
  31. Bibliography 449
  32. Indices 454
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Chapter DOI:  doi.org/10.1515/9783110487862-027

Chapters in this book

  1. Frontmatter i
  2. Table of Contents v
  3. Prefatory Remarks 1
  4. Introduction: The Gnostic Flip in the Mandaean Book of John 13
  5. Edition and translation
  6. Dedication 22
  7. Texts 1- 39 22
  8. Texts 39-76 200
  9. Commentary
  10. Dedication 339
  11. Truth’s Questions (1–2) 340
  12. Yushamen (3–10) 343
  13. The Good Shepherd (11–12) 348
  14. The Creation (13 and 60) 352
  15. Truth’s Shem (14–17) 353
  16. John-Johannes (18–33) 356
  17. Meryey (34–35) 384
  18. The Soul Fisher (36–39) 388
  19. The Iron Shoe (40–41) 396
  20. Admonitions (42–47) 398
  21. Truth (48–51) 403
  22. The Planets (52–56) 408
  23. Life’s Treasure (57–59) 416
  24. The Creation (60–62) 420
  25. The Aftermath (63–67) 424
  26. Manda d’Heyyi’s Visits (68–69) 429
  27. Abator’s Lament (70–72) 433
  28. Three Laments (73–75) 437
  29. Excellent Ennosh in Jerusalem (76) 441
  30. Conclusions 444
  31. Bibliography 449
  32. Indices 454
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