Alan > Alan's Quotes

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  • #1
    John Ralston Saul
    “Now listen to the first three aims of the corporatist movement in Germany, Italy and France during the 1920s. These were developed by the people who went on to become part of the Fascist experience:
    (1) shift power directly to economic and social interest groups;
    (2) push entrepreneurial initiative in areas normally reserved for public bodies;
    (3) obliterate the boundaries between public and private interest -- that is, challenge the idea of the public interest.
    This sounds like the official program of most contemporary Western governments.”
    John Ralston Saul, The Unconscious Civilization

  • #2
    Karl Polanyi
    “...To allow the market mechanism to be sole director of the fate of human beings and their natural environment, indeed, even of the amount and use of purchasing power, would result in the demolition of society. For the alleged commodity, "labor power" cannot be shoved about, used indiscriminately, or even left unused, without affecting the human individual who happens to be the bearer of this peculiar commodity. In disposing of a man's labor power the system would, incidentally, dispose of the physical, psychological, and moral entity of "man" attached to the tag. Robbed of the protective covering of cultural institutions, human beings would perish from the the effects of social exposure; they would die as the victims of acute social dislocation through vice, perversion, crime, and starvation. Nature would be reduced to its elements, neighborhoods and landscapes defiled, rovers polluted, military safety jeopardized, the power to produce food and raw materials destroyed...”
    Karl Polanyi, The Great Transformation: The Political and Economic Origins of Our Time

  • #3
    Horatius
    “Dimidium facti qui coepit habet: sapere aude" ("He who has begun is half done: dare to know!").”
    Horace

  • #4
    Barbara W. Tuchman
    “Human beings of any age need to approve of themselves; the bad times in history come when they cannot.”
    Barbara W. Tuchman, A Distant Mirror: The Calamitous 14th Century

  • #5
    Jakob Böhme
    “For according to the outward man, we are in this world, and according to the inward man, we are in the inward world.... Since then we are generated out of both worlds, we speak in two languages, and we must be understood also by two languages.”
    Jacob Boehme

  • #6
    Gore Vidal
    “There is only one party in the United States, the Property Party … and it has two right wings: Republican and Democrat.”
    Gore Vidal

  • #7
    Terry Jones
    “What really alarms me about President Bush's 'War on Terrorism' is the grammar. How do you wage war on an abstract noun? How is 'Terrorism' going to surrender? It's well known, in philological circles, that it's very hard for abstract nouns to surrender.”
    Terry Jones

  • #9
    Douglas Adams
    “First we thought the PC was a calculator. Then we found out how to turn numbers into letters with ASCII — and we thought it was a typewriter. Then we discovered graphics, and we thought it was a television. With the World Wide Web, we've realized it's a brochure.”
    Douglas Adams

  • #10
    David Graeber
    “At this point we can finally see what's really at stake in our peculiar habit of defining ourselves simultaneously as master and slave, reduplicating the most brutal aspects of the ancient household in our very concept of ourselves, as masters of our freedoms, or as owners of our very selves. It is the only way that we can imagine ourselves as completely isolated beings. There is a direct line from the new Roman conception of liberty – not as the ability to form mutual relationships with others, but as the kind of absolute power of "use and abuse" over the conquered chattel who make up the bulk of a wealthy Roman man's household – to the strange fantasies of liberal philosophers like Hobbes, Locke, and Smith, about the origins of human society in some collection of thirty- or forty-year-old males who seem to have sprung from the earth fully formed, then have to decide whether to kill each other or begin to swap beaver pelts.”
    David Graeber, Debt: The First 5,000 Years

  • #11
    Morris Berman
    “An idea is something you have; an ideology is something that has you”
    Morris Berman

  • #12
    Maurice Blanchot
    “A writer who writes, ''I am alone''... can be considered rather comical. It is comical for a man to recognize his solitude by addressing a reader and by using methods that prevent the individual from being alone. The word alone is just as general as the word bread. To pronounce it is to summon to oneself the presence of everything the word excludes.”
    Maurice Blanchot

  • #13
    Thomas Nagel
    “Some form of natural teleology, a type of explanation whose intelligibility I briefly defended in the last chapter, would be an alternative to a miracle— either in the sense of a wildly improbable fluke or in the sense of a divine intervention in the natural order. The tendency for life to form may be a basic feature of the natural order, not explained by the nonteleological laws of physics and chemistry. This seems like an admissible conjecture given the available evidence. And once there are beings who can respond to value, the rather different teleology of intentional action becomes part of the historical picture , resulting in the creation of new value. The universe has become not only conscious and aware of itself but capable in some respects of choosing its path into the future—though all three, the consciousness, the knowledge, and the choice, are dispersed over a vast crowd of beings, acting both individually and collectively.”
    Thomas Nagel, Mind & Cosmos: Why the Materialist Neo-Darwinian Conception of Nature is Almost Certainly False

  • #14
    James Hollis
    “Today, as we have seen, fascism and communism are discredited, but are replaced by a paraphilic consumer culture driven by fantasy, desperately in search of distractions and escalating sensations, and a fundamentalist culture wherein the rigors of a private journey are shunned in favor of an ideology that, at the expense of the paradoxes and complexities of truth, favors one-sided resolutions, black-and-white values, and a privileging of one's own complexes as the norm for others. ”
    James Hollis, Why Good People Do Bad Things: Understanding Our Darker Selves

  • #15
    John Maeda
    “Amidst all the attention given to the sciences as to how they can lead to the cure of all diseases and daily problems of mankind, I believe that the biggest breakthrough will be the realization that the arts, which are considered "useless," will be recognized as the whole reason why we ever try to live longer or live more prosperously. The arts are the science of enjoying life.”
    John Maeda

  • #16
    Georges Bataille
    “To others, the universe seems decent because decent people have gelded eyes. That is why they fear lewdness. They are never frightened by the crowing of a rooster or when strolling under a starry heaven. In general, people savor the "pleasures of the flesh" only on condition that they be insipid.
    But as of then, no doubt existed for me: I did not care for what is known as "pleasures of the flesh" because they really are insipid; I cared only for what is classified as "dirty." On the other hand, I was not even satisfied with the usual debauchery, because the only thing it dirties is debauchery itself, while, in some way or other, anything sublime and perfectly pure is left intact by it. My kind of debauchery soils not only my body and my thoughts, but also anything I may conceive in its course, that is to say, the vast starry universe, which merely serves as a backdrop.”
    Georges Bataille, Story of the Eye

  • #17
    Susan Sontag
    “Do stuff. be clenched, curious. Not waiting for inspiration's shove or society's kiss on your forehead. Pay attention. It's all about paying attention. attention is vitality. It connects you with others. It makes you eager. stay eager.”
    Susan Sontag

  • #18
    Richard Tarnas
    “The very nature of the objective universe turns any spiritual faith and ideals into courageous acts of subjectivity, constantly vulnerable to intellectual negation.”
    Richard Tarnas, Cosmos and Psyche: Intimations of a New World View

  • #19
    Albert Camus
    “An intellectual? Yes. And never deny it. An intellectual is someone whose mind watches itself. I like this, because I am happy to be both halves, the watcher and the watched. "Can they be brought together?" This is a practical question. We must get down to it. "I despise intelligence" really means: "I cannot bear my doubts.”
    Albert Camus

  • #20
    William S. Burroughs
    “We have a new type of rule now. Not one-man rule, or rule of aristocracy or plutocracy, but of small groups elevated to positions of absolute power by random pressures, and subject to political and economic factors that leave little room for decision. They are representatives of abstract forces who have reached power through surrender of self. The iron-willed dictator is a thing of the past. There will be no more Stalins, no more Hitlers. The rulers of this most insecure of all worlds are rulers by accident, inept, frightened pilots at the controls of a vast machine they cannot understand, calling in experts to tell them which buttons to push.”
    William S. Burroughs, Interzone

  • #21
    Paul Goodman
    “Wrong' training can be a very innocent thing. Consider a father who allows his child to read good books. That child may soon cease to watch television or go to the movies, nor will he eventually read Book-of-the-Month Club selections, because they are ludicrous and dull. As a young man, then, he will effectually be excluded from all of Madison Avenue and Hollywood and most of publishing, because what moves him or what he creates is quite irrelevant to what is going on: it is too fine. His father has brought him up as a dodo.”
    Paul Goodman, Growing Up Absurd: Problems of Youth in the Organized System

  • #22
    Richard Tarnas
    “The world is in some essential sense a construct. Human knowledge is radically interpretive. There are no perspective-independent facts. Every act of perception and cognition is contingent, mediated, situated, contextual, theory-soaked. Human language cannot establish its ground in an independent reality. Meaning is rendered by the mind and cannot be assumed to inhere in the object, in the world beyond the mind, for that world can never be contacted without having already been saturated by the mind's own nature. That world cannot even be justifiably postulated. Radical uncertainty prevails, for in the end what one knows and experiences is to an indeterminate extent a projection.”
    Richard Tarnas, The Passion of the Western Mind: Understanding the Ideas that Have Shaped Our World View

  • #23
    Chögyam Trungpa
    “We do not have to be ashamed of what we are. As sentient beings we have wonderful backgrounds. These backgrounds may not be particularly enlightened or peaceful or intelligent. Nevertheless, we have soil good enough to cultivate; we can plant anything in it.”
    Chögyam Trungpa, Cutting Through Spiritual Materialism

  • #24
    Jolande Jacobi
    “We see the man who blindly succumbs to a certain type of woman--how frequently a highly cultivated intellectual, for example, will become hopelessly entangled with the worst sort of strumpet because his feminine, emotional side is utterly undifferentiated; and equally familiar is the woman who for no apparent reason ties herself to a swindler or adventurer.”
    Jolande Jacobi

  • #25
    Jonathan Haidt
    “Anyone who values truth should stop worshipping reason.”
    Jonathan Haidt, The Righteous Mind: Why Good People Are Divided by Politics and Religion

  • #26
    C.G. Jung
    “Whatever is rejected from the self, appears in the world as an event.”
    Carl Gustav Jung

  • #27
    Saul Williams
    “Talk to strangers
    when the family fails and friends lead you astray
    when Buddha laughs and Jesus weeps and it turns out God is gay.
    'Cause angels and messiahs love can come in many forms:
    in the hallways of your projects, or the fat girl in your dorm,
    and when you finally take the time to see what they’re about
    perhaps you find them lonely or their wisdom trips you out.”
    Saul Williams

  • #28
    Osho
    “Sadness gives depth. Happiness gives height. Sadness gives roots. Happiness gives branches. Happiness is like a tree going into the sky, and sadness is like the roots going down into the womb of the earth. Both are needed, and the higher a tree goes, the deeper it goes, simultaneously. The bigger the tree, the bigger will be its roots. In fact, it is always in proportion. That's its balance.”
    Osho Rajneesh, Everyday Osho: 365 Daily Meditations for the Here and Now

  • #29
    Robert Anton Wilson
    “The normal is that which nobody quite is. If you listen to seemingly dull people very closely, you'll see that they're all mad in different and interesting ways, and are merely struggling to hide it.”
    Robert Anton Wilson, Masks of the Illuminati

  • #30
    Chögyam Trungpa
    “If you are a warrior, decency means that you are not cheating anybody at all. You are not even about to cheat anybody. There is a sense of straightforwardness and simplicity. With setting-sun vision, or vision based on cowardice, straightforwardness is always a problem. If people have some story or news to tell somebody else, first of all they are either excited or disappointed. Then they begin to figure out how to tell their news. They develop a plan, which leads them completely away from simply telling it. By the time a person hears the news, it is not news at all, but opinion. It becomes a message of some kind, rather than fresh, straightforward news. Decency is the absence of strategy. It is of utmost importance to realize that the warrior’s approach should be simple-minded sometimes, very simple and straightforward. That makes it very beautiful: you having nothing up your sleeve; therefore a sense of genuineness comes through. That is decency.”
    Chögyam Trungpa

  • #31
    Thomas Szasz
    “The plague of mankind is the fear and rejection of diversity: monotheism, monarchy, monogamy and, in our age, monomedicine. The belief that there is only one right way to live, only one right way to regulate religious, political, sexual, medical affairs is the root cause of the greatest threat to man: members of his own species, bent on ensuring his salvation, security, and sanity. ”
    Thomas Szasz



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