Theosophy Quotes

“It is an occult law moreover, that no man can rise superior to his individual failings without lifting, be it ever so little, the whole body of which he is an integral part. In the same way no one can sin, nor suffer the effects of sin, alone. In reality, there is no such thing as 'separateness' and the nearest approach to that selfish state which the laws of life permit is in the intent or motive.”
― Helena Petrovna Blavatsky

“You religious men who boast so much that you live on charity including what the poor manage to scrape together out of their meagre income - how can you justify your actions? How can your moral conscience be clear when you acknowledge that in no way do you contribute to the society that is maintaining you, day after day? In your self complacent conceit, you denigrate and harshly condemn, those who, with their sweat and hard work, provide you with a life fit for a king. What is the reason you spend your lives living comfortably in some ashram or isolated monastery when life only makes sense if it is experienced with your fellow brothers and sisters by showing compassion to them? It is easy and simple enough to spend your lives meditating in the Himalayas being irritated by nothing and no one if not the occasional goat, rather than placing yourselves in the midst of your fellow men and living an ordinary life of toil as they do. Do not delude yourselves, because what you refer to as a state of internal peace represents nothing but the personal satisfaction of the conscious ego that is admiring and adoring itself..”
― Anton Sammut, The Secret Gospel of Jesus, AD 0-78

“Around the years 20 to 35 of the Current Era, a mystic Hebrew Yogi by the name of Yehōshùa began teaching people about a spiritual dimension, or the Kingdom of Heaven, that can be found within Man, despite the fact that many people are still unaware of this spiritual state.

Yehōshùa, better known in our times as Jesus, did not teach The Way directly to the people, but by the use of parables, elucidating their deepest meanings to those who were closest to him...”
― ANTON SAMMUT, The Secret Gospel of Jesus, AD 0-78

“Pronto me di cuenta de que estas enseñanzas podían ser un consuelo sólo para los que las aceptaran literalmente y que creyeran ser la verdad. Si fueran, como para mí, en parte bella literatura, parte símbolos intrincados; un intento de explicación mitológica del mundo, uno podría instruirse y apreciarlas, pero uno no aprendería la forma de vivir y sacar fuerza de ellas.”
― Hermann Hesse, Gertrude

“Nothing changes everything.”
― Jonathan Marcus, Everything is Happening at Once: A Memoir

“Intuition must be developed and the matter judged from the true philosophical basis, for if it is contrary to true general rules it is wrong. It has to be known from a deep and profound analysis by which we find out what is from egotism alone and what is not; if it is due to egotism, then it is not from the Spirit and is untrue. The power to know does not come from book-study nor from mere philosophy, but mostly from the actual practice of altruism in deed, word, and thought; for that practice purifies the covers of the soul and permits that light to shine down into the brain-mind. As the brain-mind is the receiver in the waking state, it has to be purified from sense-perception, and the truest way to do this is by combining philosophy with the highest outward and inward virtue.”
― Blavatsky Helena Petrovna

“The mind must be an open door to empty space.”
― Jennifer Sodini

“Nothing lasts, but nothing is lost. Seek the lesson, and you will find yourself.”
― Jennifer Sodini, Amenti Oracle Feather Heart Deck and Guide Book: Ancient Wisdom for the Modern World

“How would you learn right if you knew not wrong?
How would you choose good if you knew not evil? How would you recognise the light if there were no darkness? How would you move if there were no resistance?”
― Annie Besant, Avatâras Four lectures delivered at the twenty-fourth anniversary meeting of the Theosophical Society at Adyar, Madras, December, 1899

“In the first case, the religious association succumbs to destruction from within, its organism becomes subordinated to goals completely different from the original idea, and its theosophic and moral values fall prey to characteristic deformation, thereupon serving as a disguise for domination by pathological individuals. The religious idea then becomes both a justification for using force and sadism against non-believers, heretics, and sorcerers, and a conscience drug for people who put such inspirations into effect.

Anyone criticizing such a state of affairs is condemned with paramoral indignation, allegedly in the name of the original idea and faith in God, but actually because he feels and thinks within the categories of normal people. Such a system retains the name of the original religion and many other specific names, swearing on the prophet’s beard while using this for its doubletalk. Something which was to be originally an aid in the comprehension of God’s truth now scourges nations with the sword of imperialism.”
― Andrew M. Lobaczewski, Political Ponerology: A Science on the Nature of Evil Adjusted for Political Purposes

“When love is expressed in life and imbued into every great work, the potential for evolution expands exponentially.”
― Jennifer Sodini, Amenti Oracle Feather Heart Deck and Guide Book: Ancient Wisdom for the Modern World

“Tho-ag in Zhi-gyu slept seven Khorlo. Zodmanas zhiba. All Nyug bosom. Konch-hog not; Thyan-Kam not; Lha-Chohan not; Tenbrel Chugnyi not; Dharmakaya ceased; Tgenchang not become; Barnang and Ssa in Ngovonyidj; alone Tho-og Yinsin in night of Sun-chan and Yong-grub (Parinishpanna), &c., &c.”
― H.P. Blavatsky, The Secret Doctrine

“I always think of something funny and sometimes I shouldn't say it.”
― Edward Abdill

“If supremacy of conscience means anything, it means that the inner integrity of the individual is more important than any mental construct. If love means anything, it means accepting others in their differences from oneself as well as in their similarities.”
― Robert S. Ellwood

“In Theosophy Ego and I are 2 different things, the first is mortal, the second immortal.”
― Ingmar Veeck

“if we are unaware that our conditioning is also relative, we just defend our conditioning, we react against that of others, we try to destroy the other, in more or less subtle ways... perhaps humanity was not ready for globalization.”
― Pablo Sender

“But not devotion alone marks this great One who is climbing his divine path. He must also be, as I´shvara is, a lover of humanity. Unless within him there burns the flame of love for men—nay, men, do I say? it is too narrow—unless within him burns the flame of love for everything that exists, moving and unmoving, in this universe”
― Annie Besant, Avatâras Four lectures delivered at the twenty-fourth anniversary meeting of the Theosophical Society at Adyar, Madras, December, 1899

“You always look at the things of the spirit with the eyes of the flesh. What you ought to do is to look at the things of the flesh with the eyes of the spirit.”
― Annie Besant, Avatâras Four lectures delivered at the twenty-fourth anniversary meeting of the Theosophical Society at Adyar, Madras, December, 1899

“The more ignorant the man, the more he thinks he can grasp. The less he understands, the more he resents being told that there are some things beyond the grasp of his intellect, existences so mighty that he cannot even dream of the lowest of the attributes that mark them out.”
― Annie Besant, Avatâras Four lectures delivered at the twenty-fourth anniversary meeting of the Theosophical Society at Adyar, Madras, December, 1899

“One candle can light the way, thousands can turn night to day.”
― Lord Avatar II, The Righteous Jardacia

“The Lord comes forth to restore that which had been disturbed of the balanced interworking of the three gunas and to make again such balance between them as shall enable evolution to go forward smoothly and not be checked in its progress.”
― Annie Besant, Avatâras Four lectures delivered at the twenty-fourth anniversary meeting of the Theosophical Society at Adyar, Madras, December, 1899

“The evolution of force can only be made by struggle, by combat, by effort, by exercise, and inasmuch as I´shvara is building men and not babies, He must draw out men's forces by pulling against their strength, making them struggle in order to attain, and so vivifying into outer manifestation the life that otherwise would remain enfolded in itself.”
― Annie Besant, Avatâras Four lectures delivered at the twenty-fourth anniversary meeting of the Theosophical Society at Adyar, Madras, December, 1899

“Were everything around us smooth and easy, we would remain supine, lethargic, indifferent. It is the whip of pain, of suffering, of disappointment, that drives us onward and brings out the forces of our internal life which otherwise would remain undeveloped.”
― Annie Besant, Avatâras Four lectures delivered at the twenty-fourth anniversary meeting of the Theosophical Society at Adyar, Madras, December, 1899

“That is why there are forces which you call evil. In this universe there is no evil; all is good that comes to us from I´shvara, but it sometimes comes in the guise of evil that, by opposing it, we may draw out our strength.”
― Annie Besant, Avatâras Four lectures delivered at the twenty-fourth anniversary meeting of the Theosophical Society at Adyar, Madras, December, 1899

“In the first case, the religious association succumbs to destruction from within, its organism becomes subordinated to goals completely different from the original idea, and its theosophic and moral values fall prey to characteristic deformation, thereupon serving as a disguise for domination by pathological individuals. The religious idea then becomes both a justification for using force and sadism against non-believers, heretics, and sorcerers, and a conscience drug for people who put such inspirations into effect.

Anyone criticizing such a state of affairs is condemned with paramoral indignation, allegedly in the name of the original idea and faith in God, but actually because he feels and thinks within the categories of normal people. Such a system retains the name of the original religion and many other specific names, swearing on the prophet’s beard while using this for its doubletalk. Something which was to be originally an aid in the comprehension of God’s truth now scourges nations with the sword of imperialism”
― Andrew M. Lobaczewski, Political Ponerology: A Science on the Nature of Evil Adjusted for Political Purposes

“The source and destination of a soul is the lotus feet.”
― Vinaya

“It is a privilege to hold a child in your hand.”
― Vinaya

“The way towards oneself is towards God.”
― Vinaya

“Religious Hermeticism - the whole cult of prisca theologia - encouraged religious tolerance and inspired a new and liberal approach to religion in the sixteenth century. Religious Hermeticists like Dee thought that a religion of the world, one of love and unity, could be developed through the rediscovered prisca theologia, and they envisioned a healing of the breach in Christendom. Religious Hermeticism did away with dogmatic theology, stressed the mystical unity of all religions and the oneness of God, and emphasised pristine Christianity and man's innate knowledge of the Divinity; the writings of the prisci theologi were used to support these ideas.”
― Peter J. French, John Dee: The World of an Elizabethan Magus

“Do not be surprised when the educated executives working for the major record labels have approved for everyone to hear such a vast amount of decadent and shameful lyrics. The primary objective of such music is not to create artful masterpieces or provide wholesome entertainment. Instead, from the very beginning of the production process, the intention has been to forge a degraded and intellectually inert vocabulary that aims to gradually dumb down the listener, bit by bit.”
― Enric Mestre Arenas, THE MODERN WORLD AGAINST THE HUMAN SOUL: Exploring modernity's impact on the human spirit and well-being