A Commentary on Jonah Quotes

“Whatever criticism we may have for Jonah, at least it can be said that Jonah was consistent. This legalistic, over-judgmental, young prophet will consistently proscribe the most severe form of punishment for the guilty--even when the guilty party is himself. The young Jonah hijacks written Torah to condemn everyone--even himself.”
― Michael Ben Zehabe, A Commentary on Jonah

“Just as ceremonial fasting was a legitimate means for getting God's attention (Mt 6:16-18; Ac 13:2-3; 14:23), the casting of lots was a legitimate means for inviting God to intercede on a matter. (Pr 18:18) It was not expected that God should intervene every time (1Sam 28:6), but the ceremonial casting of lots was an invitation for God to participate in the final decision.”
― Michael Ben Zehabe, A Commentary on Jonah

“The Greeks were more preoccupied with, where these ousted gods resided. That is: The fallen son's of God could go where humans were, but humans could not go where they were. According to Greek mythology, Tartarus was an imposed condition for bad gods--not bad humans.”
― Michael Ben Zehabe, A Commentary on Jonah

“Jonah can't see how Assyria could serve any useful purpose. How could this commission better Israel? Jonah might even fear that God will reverse His judgment against Nineveh. If that 'unchanging God' changes His mind about Nineveh's destruction, then Jonah's personal religion won't make sense. (Nu 23:19) The truth is, Jonah is not as overwhelmed by his new assignment as he is by his own small mindedness.”
― Michael Ben Zehabe, A Commentary on Jonah

“Never has God given waivers to family members, just because they had bad leaders. In Jonah's time, the entire family of Israel had become unacceptable, but never has any Israelite administration been without some injustice, intolerance and alienation from God--much less today's earthly family. Even during the celebrated reign of Solomon, Solomon was multiplying wives and horses--against God's written counsel. It has always been so.
Regardless, Israel was one family. They were expected to stick together whether they were in exile, or at home living in abundance. No deserters, or pious arm-folders were allowed. As Jonah discovered, no quitters were allowed.”
― Michael Ben Zehabe, A Commentary on Jonah

“The book of Jonah is one of the shortest books in the Bible. Yet, something beneath the surface whispers to us, hinting that there is much more beneath this little book.”
― Michael Ben Zehabe, A Commentary on Jonah

“This is a simple study. Yet, you can use this book to see deeper into the personality of God. I find it heartwarming that God was like a concerned parent who continuously moved the dialogue forward. Notice that Jonah was like a rebellious and headstrong son committing an idolatry of law over justice.”
― Michael Ben Zehabe, A Commentary on Jonah

“The book of Jonah becomes an embarrassing and public reading of your family business.”
― Michael Ben Zehabe, A Commentary on Jonah

“There is a payoff for examining the divine author's literary style. It will tell you something about Him. Whereas, Jonah's actions are extensively described and laboriously detailed, God's reactions (although miraculous) are only described in sparse, minimalist terms.
God seems much more amused by Jonah than Jonah is with God. Every miracle is directed at Jonah. Yet, very little copy is used to described God's miracles. Although God's miracles are much more astonishing than Jonah's immature fits of rebellion, more copy is dedicated to Jonah.”
― Michael Ben Zehabe, A Commentary on Jonah

“For those who think religious people live in a constant state of fear and quaking, compare Ps 111:10 to Ps 112:7. There, you will find that the person who fears God will not fear anyone, or anything else. This is not living in fear. By choosing one fear, they are liberated from the many fears.”
― Michael Ben Zehabe, A Commentary on Jonah

“And God does have a personality. He can't hide from us. His personality shines through every Hebrew letter, on every page. Sometimes we forget that God is a person--not a fleshly person, but a person nonetheless.”
― Michael Ben Zehabe, A Commentary on Jonah